John 6 > verse 37

John 6 > verse 37 DEFAULT

John 6:37

“All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”

King James Version (KJV)

Wesley's Notes for John 6:37


6:37 All that the Father giveth me - All that feel themselves lost, and follow the drawings of the Father, he in a peculiar manner giveth to the Son: will come to me - By faith. And him that thus cometh to me, I will in nowise cast out - I will give him pardon, holiness, and heaven, if he endure to the end - to rejoice in his light.


People's Bible Notes for John 6:37


Joh 6:37 All that the Father giveth me shall come to me. Christ here, as elsewhere, shows that the power is of the Father. The Jews may reject him, but all whom the Father gives, of every race, will come to him. Christ is God's gift to men, but the believers are his gift to Christ. Schaff says: ``The gift of the Father must not be understood of a predestinating decree. Here, and in other passages, when we read of God giving his Son to his people it is the moral and spiritual state of the heart that is thought of under the word. This state of heart by which they are induced to listen to the voice of Jesus is due to God alone.'' God's chief agencies for preparing the heart are his providences, Christian influences, and "the sword of the Spirit, the Word of God" (Eph 6:17).



Sours: https://www.kingjamesbibleonline.org/John-6-37/

 Context  Crossref  Comment  Greek 

Verse  (Click for Chapter)

New International Version
All those the Father gives me will come to me, and whoever comes to me I will never drive away.

New Living Translation
However, those the Father has given me will come to me, and I will never reject them.

English Standard Version
All that the Father gives me will come to me, and whoever comes to me I will never cast out.

Berean Study Bible
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.

Berean Literal Bible
All that the Father gives Me will come to Me, and the one coming to Me, I shall not cast out.

King James Bible
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

New King James Version
All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.

New American Standard Bible
Everything that the Father gives Me will come to Me, and the one who comes to Me I certainly will not cast out.

NASB 1995
“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out.

NASB 1977
“All that the Father gives Me shall come to Me, and the one who comes to Me I will certainly not cast out.

Amplified Bible
All that My Father gives Me will come to Me; and the one who comes to Me I will most certainly not cast out [I will never, never reject anyone who follows Me].

Christian Standard Bible
Everyone the Father gives me will come to me, and the one who comes to me I will never cast out.

Holman Christian Standard Bible
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never cast out.

American Standard Version
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

Aramaic Bible in Plain English
“Everyone whom my Father has given me shall come to me, and whoever will come to me I shall not cast out.”

Contemporary English Version
Everything and everyone that the Father has given me will come to me, and I won't turn any of them away.

Douay-Rheims Bible
All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.

English Revised Version
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

Good News Translation
Everyone whom my Father gives me will come to me. I will never turn away anyone who comes to me,

GOD'S WORD® Translation
Everyone whom the Father gives me will come to me. I will never turn away anyone who comes to me.

International Standard Version
Everything the Father gives me will come to me, and I'll never turn away the one who comes to me.

Literal Standard Version
all that the Father gives to Me will come to Me; and him who is coming to Me, I will never cast outside,

NET Bible
Everyone whom the Father gives me will come to me, and the one who comes to me I will never send away.

New Heart English Bible
All those whom the Father gives me will come to me. Him who comes to me I will in no way throw out.

Weymouth New Testament
Every one whom the Father gives me will come to me, and him who comes to me I will never on any account drive away.

World English Bible
All those who the Father gives me will come to me. Him who comes to me I will in no way throw out.

Young's Literal Translation
all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without,

Additional Translations ...

Context

Jesus the Bread of Life
…36But as I stated, you have seen Me and still you do not believe. 37EveryonetheFathergivesMewill cometoMe,andthe one whocomestoMeI will never driveaway.38For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.…

Berean Study Bible · Download



Cross References

John 6:39
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.

John 6:65
Then Jesus said, "This is why I told you that no one can come to Me unless the Father has granted it to him."

John 10:28
I give them eternal life, and they will never perish. No one can snatch them out of My hand.

John 17:2
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.

John 17:6
I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.

John 17:9
I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.

John 17:24
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.



Treasury of Scripture

All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out.

that.

John 6:39,45
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day…

John 17:2,6,8,9,11,24
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him…

shall.

John 6:44,65
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day…

John 10:28,29
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand…

Psalm 110:3
Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

I will.

John 9:34
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Psalm 102:17
He will regard the prayer of the destitute, and not despise their prayer.

Isaiah 1:18,19
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool…





Ellicott's Commentary for English Readers

(37) All that the Father giveth me.--There is something startling in this power of the human will to reject the fullest evidence, and to remain unbelieving, after the proof which it has itself demanded as a foundation for its belief. In that assembly there are representatives of the differing stages of faith and non-faith in Him, which every age of Christianity has seen. Here are men in the pride of human wisdom rejecting Him because He does not fulfil their own idea of what the Messiah should be. Here are men of humble heart finding in Him the satisfaction of the soul's deepest wants, and believing and knowing that He is the Holy One of God (John 6:69). Here are men of the Nicodemus type, passing from one stage to the other, almost believing, but held back by their will, which willeth not to believe. Here are men, too, of the Judas type (John 6:64; John 6:71), traitors even in the faithful few. For these varying effects there must be a cause, and in the next few verses Jesus dwells upon this. He finds the reason (1) in the eternal will of God, of whose gift it is that man willeth; and (2) in the determination of the will of man, of whose acceptance it is that God giveth. Men have seized now one and now the other of these truths, and have built upon them in separation logical systems of doctrine which are but half-truths. He states them in union. Their reconciliation transcends human reason, but is within the experience of human life. It is, as St. Bernard said, following the words of Jesus, "If there is no free will, there is nothing to save; if there is no free grace, there is nothing wherewith to save; "or, in words more familiar to English ears, ". . . . the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will" (the Tenth Article of Religion).

And him that cometh to me I will in no wise cast out.--It is not easy to improve the English rendering of this verse, and there is a sacredness in the sound of the old, old words; but still, they convey to few readers the full meaning of the original. The word "come" is made to serve, within two or three lines, for three different Greek words. Literally, we should read, All that the Father giveth Me shall arrive at Me, and him that is on the way I will in no wise cast out: for I am come down. . . . The present tense of "giveth" should be noted. The giving is not of an act in the past, but of a ceaseless love ever in the present. The word "all" is the neuter of the collective whole, thought of without reference to individual action. It is repeated, and still with reference to the gift in John 6:39; while in John 6:40, with the thought of each man's coming, it passes to the masculine, which marks out the separate life and faith of every unit in the mass. . . .

Pulpit Commentary

Verses 37-40.-

(b)Episode or, the blessedness of those who "come"to Christ. Verse 37. - Many suppose a time of stillness, a break in the conversation, "a significant asyndeton," from the absence of all connection between this and the previous verse. Vers. 39, 40 would seem to have been addressed more directly to the disciples, the less susceptible hearers retiring from him or engaging in eager conversation (cf. ver. 41). Nevertheless, the Lord takes up the continuous line of his self-revelation, and ver. 37 clearly refers the "non-coming" and "non-believing" in their case to their moral obliquity, and to the apparent inadequacy of sufficient proof to induce the faith which will satisfy spiritual hunger. This spiritual dulness on the part of all suggests some internal and necessary condition, which is, though yet absent, not said to be inaccessible. Seeing ought to issue in believing, but it does not; therefore there is something more than the manifestation of the Christ absolutely necessary. To that Jesus now reverts. All (πᾶν, the neuter is also used of persons in John 3:6 and John 17:2, used concerning the whole body of real believers, the whole mass of those who, when they see, do come - the entire company of believers regarded as a grand unity, and stretching out into the future) all that which the Father giveth me. The subsequent descriptions of the Father's grace (vers. 44, 45) throw light on this. The "drawing of the Father," the "hearing and learning from the Father," are there declared to be conditions of "coming to Christ." All those influences on the soul, all the new-creating and spirit-quickening energies of the Holy Ghost, the new heart and tender conscience, the honest, serious desire for holy things, are broadly described in this passage as God's method and act of giving to the Son of his love. There is no necessity (with Augustine) to suppose that our Lord refers to an absolute predestinating decree. For if God has not yet given these particular men to him, it does not say that he will not and may nut do so yet. The Father's giving to the Son may indeed assume many forms. It may take the character of original constitution, of predisposition and temperamerit, or of special "providential education and training, or of tenderness of conscience, or of a truthful and sincere and unquenched desire. The Father is the Divine Cause. "The giving" implies a present activity of grace, not a foregone conclusion. All that which the Father giveth me shall reach me - all souls touched by the Father in a thousand ways to the point of making a moral surrender to my claims, will reach me - and him that is coming to me - i.e. is on the way to me, is drawing near to me - I for my part will not cast out. Thus authority to refuse is claimed by Christ, and power to exclude from his fellowship and friendship, from his kingdom and glory. (Matthew 8:12; Matthew 22:13). Admission is not the working of some impersonal law, but the individual response of him who has come down to give life. As far as man is concerned, it turns on his voluntary coming, on his bare willingness to be fed with heavenly food. It is impossible, so far as responsibility is concerned, to get back of personal wish and individual will. The process of genuine coming to Christ does show that the Father is therein giving such soul to his Son. Archdeacon Watkins says, "Men have now seized one and now the other of these truths, and have built upon them in separation logical systems of doctrine which are but half truths. He (Jesus) states them in union. Their reconciliation transcends human reason, but is within the experience of human life." The greatness of the self-consciousness of Christ appears in the further proof that he proceeds to supply of this relation to the Father.

Parallel Commentaries ...


Greek

Everyone
Πᾶν(Pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
ὁ(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ(Patēr)
Noun - Nominative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

gives
δίδωσίν(didōsin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

Me
μοι(moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

will come
ἥξει(hēxei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.

to
πρὸς(pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Me,
ἐμὲ(eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ(kai)
Conjunction
Strong's 2532: And, even, also, namely.

the [one who]
τὸν(ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

comes
ἐρχόμενον(erchomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 2064: To come, go.

to
πρός(pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Me
με(me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

I will never drive
ἐκβάλω(ekbalō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

away.
ἔξω(exō)
Adverb
Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.


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NT Gospels: John 6:37 All those who the Father gives me (Jhn Jo Jn)
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What Does John 6:37 Mean?

God knows the end from the beginning and in His omniscience, God knows all who will one day exercise their God-given, free-will and choose to believe on the only begotten Son of God for the salvation of their soul; the forgiveness of sins and life everlasting. And in these few simple, yet profound words, Jesus declares that man's salvation is dependent on two things: 1) divine sovereignty AND 2) human responsibility, for we are told that 1) all those that the Father gives Me will come to Me, AND 2) the one who comes to Me I will certainly not cast out,

The Father gives to the Son all those who have demonstrated faith in the death, burial and resurrection of Christ. The Father gives to the Son all who choose to place their trust in Jesus Christ for the forgiveness of sin and life everlasting. Although no-one would come to salvation except the Spirit draws them - nevertheless, ALL who choose to believe in Christ, when convicted by the Holy Spirit of sin, righteousness and judgement.. become part of that body of believers that are given by the Father to the Son.

The whole company of believers who trust in Christ for salvation becomes a sovereign love-gift from God the Father to God the Son - through time and into eternity - and we are given God's supreme assurance that all who come by grace through faith in Christ will be given to Him by the Father - and none shall pluck them out of the His hands - and this is God's sovereign will.

But Christ adds that every single person who trusts in Him for salvation will be accepted and none will be cast away. Salvation has been made available to all who exercise their free-will and come to Christ, for God's free gift of Salvation. Everyone who comes to Christ is given the assurance that: the one who comes to Me (by grace though faith) I will certainly not cast out. - but it is man's free-will choice to do so.

God does not choose to save some and damn others - that is a damnable lie. All are given the same offer of Salvation. Those who are saved are simply those who have believed God's Word and by faith have trusted Christ as Saviour - while those who perish are simply those who by choice, have chosen to reject God's free gift of grace. But ALL that the Father gives to Christ will come to Him, and not one who comes to Jesus for salvation will be cast away.

My Prayer

Heavenly Father thank You that in Your mercy and grace You sent Jesus to be the propitiation for our sins and that all who come to Him by faith will not be cast out. Thank You for this free gift of Your grace. Help me to share the good news with others who are dead in their sins and heading for eternal separation from You. This I ask in Jesus name, AMEN

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John 6:37

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37 zAllthatatheFathergivesmewillcometome, andbwhoevercomestomeIwillnevercastout.

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John 6:37 — The New International Version (NIV)

37 AllthosetheFathergivesmewillcometome, andwhoevercomestomeIwillneverdriveaway.

John 6:37 — King James Version (KJV 1900)

37 AllthattheFathergivethmeshallcometome; andhimthatcomethtomeIwillinnowisecastout.

John 6:37 — New Living Translation (NLT)

37 However, thosetheFatherhasgivenmewillcometome, andIwillneverrejectthem.

John 6:37 — The New King James Version (NKJV)

37 AllthattheFathergivesMewillcometoMe, andtheonewhocomestoMeIwillby no meanscastout.

John 6:37 — New Century Version (NCV)

37 The Father gives me the people who are mine. Every one of them will come to me, and I will always accept them.

John 6:37 — American Standard Version (ASV 1901)

37 AllthatwhichtheFathergivethmeshallcomeuntome; andhimthatcomethtomeIwillinnowisecastout.

John 6:37 — 1890 Darby Bible (DARBY)

37 All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.

John 6:37 — GOD’S WORD Translation (GW)

37 Everyone whom the Father gives me will come to me. I will never turn away anyone who comes to me.

John 6:37 — The Holman Christian Standard Bible (HCSB)

37 EveryonetheFathergivesMewillcometoMe, andtheonewhocomestoMeIwillnevercastout.

John 6:37 — The New Revised Standard Version (NRSV)

37 EverythingthattheFathergivesmewillcometome, andanyonewhocomestomeIwillneverdriveaway;

John 6:37 — The Lexham English Bible (LEB)

37 Everyone whom the Father gives to me will come to me, and the one who comes to me I will never throw out,

John 6:37 — New International Reader’s Version (NIrV)

37 Everyone the Father gives me will come to me. I will never send away anyone who comes to me.

John 6:37 — New American Standard Bible: 1995 Update (NASB95)

37 “AllthattheFathergivesMewillcometoMe, andtheonewhocomestoMeIwillcertainlynotcastout.


A service of Faithlife / Logos Bible Software

Sours: https://biblia.com/bible/esv/john/6/37

37 verse john > 6

John 6:37 Parallel Verses [⇓ See commentary ⇓]

John 6:37, NIV: "All those the Father gives me will come to me, and whoever comes to me I will never drive away."

John 6:37, ESV: "All that the Father gives me will come to me, and whoever comes to me I will never cast out."

John 6:37, KJV: "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out."

John 6:37, NASB: "Everything that the Father gives Me will come to Me, and the one who comes to Me I certainly will not cast out."

John 6:37, NLT: "However, those the Father has given me will come to me, and I will never reject them."

John 6:37, CSB: "Everyone the Father gives me will come to me, and the one who comes to me I will never cast out."

Sours: https://www.bibleref.com/John/6/John-6-37.html
Dr. Brown Exegetes John 6:37-44

John 6:37

John 6:37

All that the Father giveth me
John 6:39 ) , "hath given"; and so all the Oriental versions render it here. And it certainly respects an act of God, antecedent to coming to Christ, and believing in him, which is a fruit and effect of electing love, as is clear from what follows:

shall come unto me;
such who are given to Christ in eternal election, and in the everlasting covenant of grace, shall, and do, in time, come to Christ, and believe in him to the saving of their souls; which is not to be ascribed to, any power and will in them, but to the power and grace of God. It is not here said, that such who are given to Christ have a "power" to come to him, or "may" come if they will, but they shall come; efficacious grace will bring them to Christ, as poor perishing sinners, to venture on him for life and salvation:

and him that cometh to me I will in no wise cast out;
such who come to Christ in a spiritual manner, and are brought to believe in him truly and really, he not only receives kindly, but keeps and preserves them by his power, and will not cast them out, or thrust them from him into perdition: the words are very strongly and emphatically expressed in the original, "I will not, not, or never, never, cast out without"; or cast out of doors. Christ will never cast them out of his affections; nor out of his arms; nor out of that family that is named of him; nor out of, and from his church, which is his body, and of which they are members; nor out of a state of justification and salvation; and therefore they shall never perish, but have everlasting life. The three glorious doctrines of grace, of eternal election, efficacious grace in conversion, and the final perseverance of the saints, are clearly contained in these words.

Sours: https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/john-6-37.html

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