Galatians 6:1 niv

Galatians 6:1 niv DEFAULT

Galatians 6:1 Parallel Verses [⇓ See commentary ⇓]

Galatians 6:1, NIV: "Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted."

Galatians 6:1, ESV: "Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted."

Galatians 6:1, KJV: "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted."

Galatians 6:1, NASB: "Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well."

Galatians 6:1, NLT: "Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself."

Galatians 6:1, CSB: "Brothers and sisters, if someone is overtaken in any wrongdoing, you who are spiritual, restore such a person with a gentle spirit, watching out for yourselves so that you also won't be tempted."

Sours: https://www.bibleref.com/Galatians/6/Galatians-6-1.html

 Context  Crossref  Comment  Greek 

Verse  (Click for Chapter)

New International Version
Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.

New Living Translation
Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself.

English Standard Version
Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

Berean Study Bible
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

Berean Literal Bible
Brothers, even if a man should be caught in some trespass, you the spiritual ones restore such a one in a spirit of gentleness, considering yourself, lest you also be tempted.

King James Bible
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

New King James Version
Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.

New American Standard Bible
Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well.

NASB 1995
Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.

NASB 1977
Brethren, even if a man is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, lest you too be tempted.

Amplified Bible
Brothers, if anyone is caught in any sin, you who are spiritual [that is, you who are responsive to the guidance of the Spirit] are to restore such a person in a spirit of gentleness [not with a sense of superiority or self-righteousness], keeping a watchful eye on yourself, so that you are not tempted as well.

Christian Standard Bible
Brothers and sisters, if someone is overtaken in any wrongdoing, you who are spiritual, restore such a person with a gentle spirit, watching out for yourselves so that you also won’t be tempted.

Holman Christian Standard Bible
Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit, watching out for yourselves so you also won’t be tempted.

American Standard Version
Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

Aramaic Bible in Plain English
My brethren, if any of you should be overtaken by a fault, you who are in The Spirit should restore him in the spirit of humility, and be cautious lest you also be tempted.

Contemporary English Version
My friends, you are spiritual. So if someone is trapped in sin, you should gently lead that person back to the right path. But watch out, and don't be tempted yourself.

Douay-Rheims Bible
Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.

English Revised Version
Brethren, even if a man be overtaken in any trespass, ye which are spiritual, restore such a one in a spirit of meekness; looking to thyself, lest thou also be tempted.

Good News Translation
My friends, if someone is caught in any kind of wrongdoing, those of you who are spiritual should set him right; but you must do it in a gentle way. And keep an eye on yourselves, so that you will not be tempted, too.

GOD'S WORD® Translation
Brothers and sisters, if a person gets trapped by wrongdoing, those of you who are spiritual should help that person turn away from doing wrong. Do it in a gentle way. At the same time watch yourself so that you also are not tempted.

International Standard Version
Brothers, if a person is caught doing something wrong, those of you who are spiritual should restore that person gently. Watch out for yourself so that you are not tempted as well.

Literal Standard Version
Brothers, even if a man may be overtaken in any trespass, you who [are] spiritual restore such a one in a spirit of meekness, considering yourself—lest you also may be tempted.

NET Bible
Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too.

New Heart English Bible
Brothers, even if someone is caught in some wrongdoing, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also are not tempted.

Weymouth New Testament
Brethren, if anybody be detected in any misconduct, you who are spiritual should restore such a one in a spirit of meekness. And let each of you keep watch over himself, lest he also fall into temptation.

World English Bible
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.

Young's Literal Translation
Brethren, if a man also may be overtaken in any trespass, ye who are spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;

Additional Translations ...

Context

Carry One Another's Burdens
1Brothers,ifsomeoneis caughtinatrespass,youwho arespiritualshould restorehimwitha spiritof gentleness.But watchyourself,oryoualsomay be tempted.2Carry one another’s burdens, and in this way you will fulfill the law of Christ.…

Berean Study Bible · Download



Cross References

Psalm 141:5
Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.

Matthew 18:15
If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.

1 Corinthians 2:15
The spiritual man judges all things, but he himself is not subject to anyone's judgment.

1 Corinthians 3:1
Brothers, I could not address you as spiritual, but as worldly--as infants in Christ.

1 Corinthians 4:21
Which do you prefer? Shall I come to you with a rod, or in love and with a gentle spirit?

2 Corinthians 2:7
So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.

Galatians 6:18
The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.



Treasury of Scripture

Brothers, if a man be overtaken in a fault, you which are spiritual, restore such an one in the spirit of meekness; considering yourself, lest you also be tempted.

if.

Galatians 2:11-13
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed…

Genesis 9:20-24
And Noah began to be an husbandman, and he planted a vineyard: …

Genesis 12:11-13
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: …

spiritual.

Romans 8:6
For to be carnally minded is death; but to be spiritually minded is life and peace.

Romans 15:1
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

1 Corinthians 2:15
But he that is spiritual judgeth all things, yet he himself is judged of no man.

restore.

2 Samuel 12:1
And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

Job 4:3,4
Behold, thou hast instructed many, and thou hast strengthened the weak hands…

Isaiah 35:3,4
Strengthen ye the weak hands, and confirm the feeble knees…

in the.

Galatians 5:23
Meekness, temperance: against such there is no law.

Matthew 11:29
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

1 Corinthians 4:21
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

considering.

1 Corinthians 7:5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

1 Corinthians 10:12
Wherefore let him that thinketh he standeth take heed lest he fall.

Hebrews 13:3
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.





Ellicott's Commentary for English Readers

VI.

(1-5) Be charitable to the fallen, for you, too, may fall yourselves. Sympathise with each other. Indulge in no delusions as to your own superiority. Look each to his own work, and see that that is sound. He will find enough to do without entering into idle comparisons with others.

Galatians 6:2-3 are a sort of repetition, with some expansion, of Galatians 6:1. Deal considerately and kindly with the fallen, for you may fall. Bear each other's burdens, for to claim any superiority to them is mere delusion.

It has been acutely suggested that the Apostle's tone in this passage has been affected by the recent occurrence at Corinth, where he had to warn the Corinthians against over-severity (see 2Corinthians 2:6-8).

(1) Brethren.--The unfortunate conventional use of this word rather tends to weaken our sense of the delicacy and earnestness of this appeal.

If a man be overtaken.--Ifa man be even stirprised, or detected; not only caught, but caught red-handed, in the very act, before he can escape. A special expression is used in order to aggravate the circumstances of the detection. No matter what these circumstances may be, one who is truly spiritual will still deal gently with the offender.

Ye which are spiritual.--This has reference to what had been said in the last chapter (Galatians 6:16-18). St. Paul assumes that all Christians are animated by the Spirit of God. If, while claiming to be better than others, and to condescend towards them, they were not so animated, their presumption would be seen in all the more glaring light. . . .

Pulpit Commentary

Verse 1.- Brethren, if(or, although) a man be overtaken in a fault(ἀδελφοί ἐὰν καὶπροληφθῇ ἄνθρωπος ἔν τινι παραπτέματι); brethren, if even a man hath been overtaken in some trespass."Brethren;" the compellation so introduced betokens a somewhat pathetic urgency: el. above, Galatians 3:15; Galatians 4:31; Galatians 5:11. But Philippians 3:13, 17suffice to show that its occurrence at the beginning of a sentence does not necessarily indicate the commencement of a new section of discourse - to which notion we, perhaps. owe the division of chapters here made. In fact, this paragraph is most closely connected with the preceding; the apostle's object being to point out that not even a moral delinquency into which a brother has fallen should lead us to indulge ourselves in any feeling of superiority in dealing with him, or to vaunt even to our own selves (see ver. 4) our greater consistency. In short, he is enforcing by a strong instance the exhortation in ver. 26, "Let us not be vain-glorious." "If even a man hath been overtaken." The apostle supposes the case as one which might very well present itself; the form of expression (ἐὰν, not εἰ), however, not pointing to such a case having already occurred. How possible the supposed case was, was plain enough from the enumeration of the "works of the flesh" above given, so many and so multiform. Some critics have embarrassed themselves by supposing that the καὶ("even") must, Of course, emphasize the first succeeding word προληφθῇ, "hath been overtaken." But it may just as probably be meant to emphasize the whole clause, "a man hath been overtaken in some trespass." This is proved by a number of other instances: thus: Luke 11:8, "if (καὶ) even he will not give them unto him because he is a friend;" 1 Corinthians 7:21. "but if even thou art able to become free;" 2 Corinthians 4:3; 2 Corinthians 11:6. The verb προλαμβάνωoccurs besides in the New Testament in Mark 14:8, "she hath come beforehand to anoint ['or, 'she hath anticipated the anointing of "my body;" and 1 Corinthians 11:21, "taketh before other his own supper." A more helpful illustration, however, is furnished by Wisd. 17:17, where, speaking of the horrible darkness falling quite suddenly upon the Egyptians, the writer says, "Whether he were husbandman or shepherd or labourer in the field, he was overtaken and endured (προληφθεὶς ἔμενεν) the ill-avoidable necessity;" the πρὸin the compound verb meaning before he could help himself in any way. So here, προληφθ῀ιmeans be surprised, overtaken, before he' is well aware what it really is that he is doing. "Surprised;" but by whom or what? Not by a person detecting the offender in the very act; as if it were equivalent to καταληφθῇἐπαυτοφώρῳ(John 8:4); for the apostle is not at all concerned with the evidencefor the delinquency, which is the important consideration in John 8:4, but simply with the fact.Rather, overtaken by the force of temptation; as the verb "taken"is used with "temptation" in 1 Corinthians 10:13; hence the words which follow," lest thou also be tempted." The writer thus commends the delinquent to sympathetic commiseration. But there is no palliation indicated by the word "fault" or "trespass." Not once in the fifteen other passages in the New Testament in which the noun παράπτωμαoccurs is there any token of such palliation being intended. The petition, "forgive us our trespasses," is sufficient to exemplify this statement. The trespass may be nothing less than one of the works of the flesh before specified. The preposition ἐν- "in," not "by" - points to the unhappy condition in which the delinquent is supposed to be, out of which it is the business of Christian charity to extricate him. Compare the expressions, "die in your sins;" "dead in trespasses;" and the imagery of a "snare of the devil," in 2 Timothy 2:26. Ye which are spiritual, restore such a one(ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸντοιοῦτον). The apostle intimates that the business of recovering a fallen brother is one which those Christians are not qualified to undertake who, by reason of the strong tincture of the flesh still existing in their moral character, may themselves be justly styled "carnal" (comp. 1 Corinthians 3. D. Putting as it were such persons on one side, the apostle summons to the work those in whom the Spirit hath gained so marked an ascendancy that, compared with the generality of Christians, they may be classed as "spiritual." It was incumbent on such (he says) not to stand aloof, as if it were not their concern, or as ff the delinquent were to be treated as an enemy or outcast (comp. 2 Thessalonians 3:15), far less to indulge themselves in taking pleasure in his inconsistency as illustrating their own spirituality, but to come forward to his assistance. Others, who might justly feel less qualified to act in the case themselves, might, however, take from the apostle's direction the hint that at least they should lend their sympathy to the work of their more capable brethren, desire and pray for their erring brother's recovery, and not exult over his fault. The verb καταρτίζειν, "to make a thing fit, even, just that which it properly should be," is used in Matthew 4:21of repairing nets; 1 Corinthians 1:10of a Christian community restored to its proper condition of unanimity; 1 Thessalonians 3:10of making good any lacking of faith. It is used also (Liddel; and Scott) of setting a broken limb. But there is nothing to show that the apostle has any one particular image of disorder in view. The present tense of the imperative seems to mean, "apply yourselves to restore him;" the actual achievement (καταρτίσατε) may not be in their power, In the spirit ofmeekness(ἐν πνεύματι πρᾳότητος); in a spirit of meekness.We have the same phrase in 1 Corinthians 4:21, "Shall I come to you with a rod, or in love and a spirit of meekness?' The term "spirit" seems as it were to hover between the sense of the Holy Spirit and of that particular condition of our own spirit which is produced by his influence (compare "spirit of adoption," Romans 8:15). But the latter seems here the one more immediately intended. It is not identical, however, with the phrase, "meek spirit," which we have in 1 Peter 3:4. The meekness or tenderness meant is that of one who, humbly conscious of human infirmity in general, his own infirmity included, is prepared to be very considerate and gentle towards the ignorant and those out of the way; loth to use the "rod." Consideringthyself, lest thou also be tempted(σκοπῶνσεαυτόν μὴ καὶ σὺ πειρασθῇς); looking to thine own self, lest thou also be tempted.The change from the plural to the singular makes the warning more impressive and searching. The verb σκοπεῖνin the New Testament always denotes looking intently: sometimes on something to be guarded against, as Luke 11:35and Romans 16:17; at other times, at something to be aimed at or imitated (2 Corinthians 4:18; Philippians 2:4; Philippians 3:17). The former is meant here. The Christian is to be on his guard against his own weak and corrupt nature; lest he withhold help, or adequate help; lest in helping he get betrayed into the sin of Pharisaic self-righteousness - the sin of harshness, censoriousness. The clause is to be viewed in conjunction with the thought of the unceasing conflict between the flesh and the Spirit mentioned in ch. 5:17. "Tempted," so as to fall (1 Corinthians 7:5; 1 Thessalonians 3:5; Matthew 6:13).

Parallel Commentaries ...


Greek

Brothers,
Ἀδελφοί(Adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

if
ἐὰν(ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

someone
ἄνθρωπος(anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

is caught
προλημφθῇ(prolēmphthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 4301: From pro and lambano; to take in advance, i.e. eat before others have an opportunity; to anticipate, surprise.

in
ἔν(en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a
τινι(tini)
Interrogative / Indefinite Pronoun - Dative Neuter Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

trespass,
παραπτώματι(paraptōmati)
Noun - Dative Neuter Singular
Strong's 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression.

you
ὑμεῖς(hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

who are
οἱ(hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

spiritual
πνευματικοὶ(pneumatikoi)
Adjective - Nominative Masculine Plural
Strong's 4152: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.

should restore
καταρτίζετε(katartizete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2675: From kata and a derivative of artios; to complete thoroughly, i.e. Repair or adjust.

him
τοιοῦτον(toiouton)
Demonstrative Pronoun - Accusative Masculine Singular
Strong's 5108: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality).

with
ἐν(en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a spirit
πνεύματι(pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.

of gentleness.
πραΰτητος(prautētos)
Noun - Genitive Feminine Singular
Strong's 4240: Mildness, gentleness. From praus; mildness, i.e. humility.

[But] watch
σκοπῶν(skopōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4648: To look at, regard attentively, take heed, beware, consider. From skopos; to take aim at, i.e. regard.

yourself,
σεαυτόν(seauton)
Personal / Possessive Pronoun - Accusative Masculine 2nd Person Singular
Strong's 4572: Of yourself.

or
μὴ(mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

you
σὺ(sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

also
καὶ(kai)
Conjunction
Strong's 2532: And, even, also, namely.

may be tempted.
πειρασθῇς(peirasthēs)
Verb - Aorist Subjunctive Passive - 2nd Person Singular
Strong's 3985: To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline.


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NT Letters: Galatians 6:1 Brothers even if a man is caught (Gal. Ga)
Sours: https://biblehub.com/galatians/6-1.htm
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Galatians 6
1
Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted.
2
Carry each other's burdens, and in this way you will fulfill the law of Christ.
3
If anyone thinks he is something when he is nothing, he deceives himself.
4
Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else,
5
for each one should carry his own load.
6
Anyone who receives instruction in the word must share all good things with his instructor.
7
Do not be deceived: God cannot be mocked. A man reaps what he sows.
8
The one who sows to please his sinful nature, from that nature [1] will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.
9
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.
10
Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
11
See what large letters I use as I write to you with my own hand!
12
Those who want to make a good impression outwardly are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.
13
Not even those who are circumcised obey the law, yet they want you to be circumcised that they may boast about your flesh.
14
May I never boast except in the cross of our Lord Jesus Christ, through which [2] the world has been crucified to me, and I to the world.
15
Neither circumcision nor uncircumcision means anything; what counts is a new creation.
16
Peace and mercy to all who follow this rule, even to the Israel of God.
17
Finally, let no one cause me trouble, for I bear on my body the marks of Jesus.
18
The grace of our Lord Jesus Christ be with your spirit, brothers. Amen. 
  1. [8] Or his flesh, from the flesh
  2. [14] Or whom


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Galatians 6:1

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Doing Good to All

6 Brothers and sisters, if someone is caught in a sin, you who live by the Spiritd should restoree that person gently. But watch yourselves, or you also may be tempted.

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Galatians 6:1 — English Standard Version (ESV)

1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

Galatians 6:1 — King James Version (KJV 1900)

1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Galatians 6:1 — New Living Translation (NLT)

1 Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself.

Galatians 6:1 — The New King James Version (NKJV)

1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.

Galatians 6:1 — New Century Version (NCV)

1 Brothers and sisters, if someone in your group does something wrong, you who are spiritual should go to that person and gently help make him right again. But be careful, because you might be tempted to sin, too.

Galatians 6:1 — American Standard Version (ASV 1901)

1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

Galatians 6:1 — 1890 Darby Bible (DARBY)

1 Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest thou also be tempted.

Galatians 6:1 — GOD’S WORD Translation (GW)

1 Brothers and sisters, if a person gets trapped by wrongdoing, those of you who are spiritual should help that person turn away from doing wrong. Do it in a gentle way. At the same time watch yourself so that you also are not tempted.

Galatians 6:1 — The Holman Christian Standard Bible (HCSB)

1 Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit, watching out for yourselves so you also won’t be tempted.

Galatians 6:1 — The New Revised Standard Version (NRSV)

1 My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted.

Galatians 6:1 — The Lexham English Bible (LEB)

1 Brothers, even if a person is caught in some trespass, you who are spiritual restore such a person in a spirit of humility, looking out for yourself, lest you also be tempted.

Galatians 6:1 — New International Reader’s Version (NIrV)

1 Brothers and sisters, what if someone is caught in a sin? Then you who are guided by the Spirit should correct that person. Do it in a gentle way. But be careful. You could be tempted too.

Galatians 6:1 — New American Standard Bible: 1995 Update (NASB95)

1 Brethren, evenifanyone is caught in anytrespass, you who are spiritual, restoresuch a one in a spirit of gentleness; each onelooking to yourself, so that you too will not be tempted.


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6:1 niv galatians

Galatians 6:1

Galatians 6:1

Brethren, if a man be overtaken in a fault
Or "be taken before" in one; not, as Grotius thinks, before this epistle should come to them, which is a very jejune and empty sense of the words; nor before the conversion of the man, because sins before conversion do not come under the notice and cognizance of a church, or are liable to its reproofs and censures; but before the man is aware, through negligence and imprudence, for want of caution and circumspection, and so is carried away, either through the treachery of his own heart, and the power of corruption; or through the temptations of Satan, who goes about, and comes on the back of them, lays snares for them, and attacks them unawares, and takes all advantages of them; or by the ill examples of others, whereby they are drawn aside, and into sin. The apostle has no particular respect by a "fault" to schisms in the church, or to any errors or heresies in doctrine, though the restoration of such in meekness should be endeavoured; but rather to immorality in life and conversation, and indeed to any of the works of the flesh mentioned in the preceding chapter; and especially he means any "fall" of professors, as the word used signifies, into sin, through inadvertency and want of care and watchfulness, in distinction from a wilful, obstinate, and continued course of sinning; and intends not any man in the world, for those that are without, churches and members of churches have nothing to do with in a church way; but any man that is a brother, a church member, that stands in such a relation to them, when he falls into sin, is to be taken notice of by them. And so the Syriac version reads, "any one of you"; as does one of Stephens's copies.

Ye that are spiritual;
meaning not such who had greater spiritual gifts than others, their ministers, pastors, and ecclesiastical governors, though these may be so called; and to them it belongs to reprove and rebuke, recover and restore backsliders, which they should do in gentleness and meekness; but the apostle here addresses the brethren in general, the several members of the church, even all but those that were fallen: nor does he mean such as have more spiritual knowledge than others, in opposition to babes; nor regenerate persons, and such as had the Spirit of God, in distinction from carnal men; but such as live and walk in the Spirit, and are strong, and stand by the power and grace of the Spirit of God, as opposed to the weak, and who were fallen through the prevalency of the flesh, and force of temptation; whose duty it is, and on whom it lies, to

restore such an one,
that is overtaken and fallen. The allusion is to the setting of bones that are broken, or out of joint, which is done with great care and tenderness. Professors fallen into sin are like broken and dislocated bones; they are out of their place, and lose both their comfort and usefulness, and are to be restored by gently telling them of their faults, and mildly reproving them for them; and when sensible of them, and troubled for them, by speaking comfortably to them, and by bringing them again, and resettling them in their former place in the church, and restoring them to their former usefulness and good conduct: and which is to be done

in the spirit of meekness:
in the exercise of that grace which is a gift and fruit of the Spirit of God; or with a meek and humble spirit, not bearing hard upon them, and treating them in a supercilious and haughty manner, upbraiding them with their faults, aggravating them, and using them roughly, and with sharpness, which in some cases is necessary, but not in this:

considering thyself, lest thou also be tempted:
a spiritual man should consider himself as in the body, and as carrying about with him a body of sin, a corrupt and treacherous heart, that is full of deceitful lusts, by which he may be tempted also, and drawn away and enticed; and as being liable to the temptations of Satan, and of being overcome by; them, against which he should watch and pray; and should think with himself what he would choose, and should desire to be done to him in such a case, and do the like to others that are in it. This is a reason enforcing the exhortation; and indeed almost every word in the text carries an argument engaging to it. The relation the saints stand in to one another, as "brethren", should excite them to seek each other's welfare, and to restore any that are fallen, and to abstain from all roughness and severity. The persons addressed are "spiritual", and therefore should behave as such as have the fruits of the Spirit, and, among the rest that of meekness; and, since they are strong, should help the weak, and raise up the fallen: the persons recommended to them, as the objects of their pity, care, and concern, are not such who have given up themselves to sin, but are circumvented by it, and "overtaken" in it, suddenly, and at unawares. And besides, are men, frail sinful men, liable to sin, encompassed with infirmities, and exposed to snares and temptations, which are common to human nature, and therefore should be used gently and tenderly: The apostle having given an enumeration in the foregoing chapter, of the works of the flesh, and fruits of the Spirit, directs such as are in the exercise of the latter, how to behave towards those that fall into the commission of any of the former, which may be expected, since there is flesh as well as spirit in the best.

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Galatians 6:1–10

Doing Good to All

6 Brothers and sisters, if someone is caught in a sin, you who live by the Spiritd should restoree that person gently. But watch yourselves, or you also may be tempted. 2 Carry each other’s burdens, and in this way you will fulfill the law of Christ.f3 If anyone thinks they are somethingg when they are not, they deceive themselves.h4 Each one should test their own actions. Then they can take pride in themselves alone,i without comparing themselves to someone else,j5 for each one should carry their own load.k6 Nevertheless, the one who receives instruction in the word should share all good things with their instructor.l

7 Do not be deceived:m God cannot be mocked. A man reaps what he sows.n8 Whoever sows to please their flesh,o from the flesh will reap destruction;p whoever sows to please the Spirit, from the Spirit will reap eternal life.q9 Let us not become weary in doing good,r for at the proper time we will reap a harvest if we do not give up.s10 Therefore, as we have opportunity, let us do goodt to all people, especially to those who belong to the familyu of believers.

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Now discussing:

Galatians 6

New International Version

Doing Good to All

6 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(A) should restore(B) that person gently. But watch yourselves, or you also may be tempted.Carry each other’s burdens, and in this way you will fulfill the law of Christ.(C)If anyone thinks they are something(D) when they are not, they deceive themselves.(E)Each one should test their own actions. Then they can take pride in themselves alone,(F) without comparing themselves to someone else,(G)for each one should carry their own load.(H)Nevertheless, the one who receives instruction in the word should share all good things with their instructor.(I)

Do not be deceived:(J) God cannot be mocked. A man reaps what he sows.(K)Whoever sows to please their flesh,(L) from the flesh will reap destruction;(M) whoever sows to please the Spirit, from the Spirit will reap eternal life.(N)Let us not become weary in doing good,(O) for at the proper time we will reap a harvest if we do not give up.(P)10 Therefore, as we have opportunity, let us do good(Q) to all people, especially to those who belong to the family(R) of believers.

Not Circumcision but the New Creation

11 See what large letters I use as I write to you with my own hand!(S)

12 Those who want to impress people by means of the flesh(T) are trying to compel you to be circumcised.(U) The only reason they do this is to avoid being persecuted(V) for the cross of Christ.13 Not even those who are circumcised keep the law,(W) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(X)14 May I never boast except in the cross of our Lord Jesus Christ,(Y) through which the world has been crucified to me, and I to the world.(Z)15 Neither circumcision nor uncircumcision means anything;(AA) what counts is the new creation.(AB)16 Peace and mercy to all who follow this rule—to the Israel of God.

17 From now on, let no one cause me trouble, for I bear on my body the marks(AC) of Jesus.

18 The grace of our Lord Jesus Christ(AD) be with your spirit,(AE) brothers and sisters. Amen.

Sours: https://www.biblegateway.com/passage/?search=Galatians%206&version=NIV


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